You are Genesis

Most of us read Genesis, even the origin story of humanity, and automatically imagine Adam, Eve, and their children as specific individuals. What if I told you that literalism may not be the only intention of this story?

There are as many ways to translate the Bible as there are people in the world. We're all reading the books from our own perspectives, experiences, cultures, and in our own languages. However, it's important to remember that the Bible is made up of several forms of literature, including poetry, wisdom works, parables, history, war stories, and of course origin tales. We should know the writers' intentions for each book and what literature traditions influenced them.

Since creation stories in many cultures were very symbolic, it'd be in keeping with this tradition that the beginning of Genesis would be much the same. This is about people who show up as our first humans: Adam, Eve, Cain, Able, and Seth.

Adam's name is Enosh in Hebrew, which means simply man or mankind. Eve's name is Chavah, which means breath or living. Together, they are humanity and the ability of creation and birth.

There is plenty of Biblical evidence that they were real individuals. Genesis delves into the beginnings of the genealogical tree naming a hundred "begats" and the age of each person when they died. It's not unreasonable, however, to entertain the possibility that, although these may have been real individuals, they also performed the double function of symbolizing humanity.

Adam and Eve have parallels in the New Testament. Jesus is referred to as the last Adam in 1 Corinthians 15:45.

The Scriptures tell us, "The first man, Adam, became a living person." But the last Adam--that is, Christ--is a life-giving Spirit.

Wives, and Eve as the first wife, are referred to as the Church in Ephesians 5:32.

In the same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. Indeed, no one ever hated his own body, but he nourishes and cherishes it, just as Christ does the church. For we are members of His body. For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh. This mystery is profound, but I am speaking about Christ and the church.

Consider this:

And from the rib that the LORD God had taken from the man, He made a woman and brought her to him. And the man said: “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for out of man she was taken. - Genesis 2:22

It states that Eve came from Adam's rib because the church comes from Jesus. When it states that Eve was bone of Adam's bone and flesh of his flesh, that's because the church is the body of Christ. Eve was the mother of all living, spiritual alive, but her childbirth is painful because it's a difficult process to be reborn in Christ.

Finally, in Revelations 12, the woman clothed with the sun is just like Eve.

A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. She was pregnant and cried out in pain as she was about to give birth. Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on its heads. Its tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that it might devour her child the moment he was born. She gave birth to a son, a male child, who “will rule all the nations with an iron scepter.” And her child was snatched up to God and to his throne. The woman fled into the wilderness to a place prepared for her by God, where she might be taken care of for 1,260 days...

When the dragon saw that he had been hurled to the earth, he pursued the woman who had given birth to the male child. The woman was given the two wings of a great eagle, so that she might fly to the place prepared for her in the wilderness, where she would be taken care of for a time, times and half a time, out of the serpent’s reach. Then from his mouth the serpent spewed water like a river, to overtake the woman and sweep her away with the torrent. But the earth helped the woman by opening its mouth and swallowing the river that the dragon had spewed out of his mouth. Then the dragon was enraged at the woman and went off to wage war against the rest of her offspring—those who keep God’s commands and hold fast their testimony about Jesus. - Revelations 12:1-17

Eve was cursed with painful childbirth, and she gave birth to the twelve Israelite nations, some who fell from grace. The dragon is reminiscent of the serpent in the garden, and the male child the woman gives birth to is a clear parallel to Jesus who will rule all nations. Obviously, that child was brought back up to heaven for awhile. Yet, the woman (the church) is still pursued by evil (the dragon), but God has protected us. The offspring of the church is all of the Children of God.

Adam and Eve were the original groom and bride. Jesus referred to the church as a bride or virgin/maiden waiting upon His return eagerly (Matthew 25). Even Revelations refers to the woman clothed with the sun and a star crown, which draws several parallels with Eve and the church.

Onward to their children, Cain, Able, and Seth. There's a lot to unpack with all this, most of which we won't be doing today.

Cain in Hebrew is Kayan, which means acquired or possession. Able is Hebhel, which means breath or vanity. Seth is Sheyt, which stands for compensation. Cain's parents acquired him from God, Able was a new life (breath), and Seth was their compensation for what they lost. Some sources state Cain was preoccupied with possessing and acquiring, which very much may be true, but I've found nothing to substantiate it to my satisfaction.

Cain was raised to carry on Adam's livelihood, agriculture, but Able became a herder. We typically assume the first time God handed down rules or ways to worship Him was with Moses, but there's signs to indicate that's just not true. Cain and Able made offerings of grains and lamb, respectively, which indicates some sort of communication about sacrifices. It's abundantly clear that God spoke with them regularly because when God speaks to Cain before and after Able's death, he isn't terrified like most people are in later Bible stories. In fact, he's quite sarcastic with Him.

And the LORD said to Cain, “Where is your brother Abel?” “I do not know!” he answered. “Am I my brother’s keeper?” - Genesis 4:9

So, we have reason to believe God gave them specific instructions, and Cain didn't follow them.

This is my own take on the subject of their symbolism. When his gift was rejected, we know his fury became out of hand.

So Cain was very angry, and his face fell. The Lord said to Cain, 'Why are you angry, and why has your face fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.' Genesis 4:3-8

Cain could be symbolic of trying to gain salvation or approval by works alone while Able is symbolic of gaining salvation through faith. They both appear, on the outside, to be good; obviously, Cain offered from "the fruit of the ground." In the same way, Jesus shames those who display themselves as holy but inside are rotten.

Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness. - Matthew 23:27-28

Please compare to the Pharisees of Jesus' time who would rely on their own works to bring them into God's favor, believing that following the letter of the law made them superior. In jealousy of Jesus, who lived by faith and the spirit of the law, they murdered Him, also referred to as a type of shepherd. We could also see Cain as the Israelites losing their privileged place as the first born, giving the lineage of Jesus to Seth just as the gentiles were given the ability to join as Children of God. It's a strong parallel and an important lesson about all sins stemming from the heart.

Cain receives the punishment of being a wanderer (which is symbolic, too, of a lost soul). Cain is afraid of being killed due to his new reputation. This, combined with the fact he's being punished, indicates that God not only already told Adam, Eve, and their family that murder is wrong, but everyone else they would come across already knew that law too.

Notice, though, something God does when Cain expresses his fear.

But the Lord said to him, “Not so; anyone who kills Cain will suffer vengeance seven times over.” Then the Lord put a mark on Cain so that no one who found him would kill him. So Cain went out from the Lord’s presence and lived in the land of Nod, east of Eden. Genesis 4:15-16

God continues to place Cain in His protection, attempting to express His love. There is a possibly that Cain could be saved. God wishes for no one to perish, not even Cain. Not even the Jews, who would have the chance to be reborn, too.

Every one of these characters is us. We are the humanity who holds promise of creativity and rebirth, we are the humanity that falls like stars from a crown, we are the humanity that is protected by God's graces and willingness to save, we are the humanity who is raised once again to live amongst God in His Kingdom back where we belong.

It's fascinating that a single Bible story could tell of our entire history, present, and future in so few words.


Sources other than Bible. Some are related to this article; some are just interesting:
http://www.ancient-hebrew.org/articles_cainandabel.html
http://evidenceforchristianity.org/could-characters-like-cain-and-abel-be-symbolic-or-presentativer/
https://www.ynetnews.com/articles/0,7340,L-4480857,00.html
http://whatthebiblesays.info/AdamandEve.html
https://biblehub.com/commentaries/genesis/4-26.htm
https://www.chabad.org/theJewishWoman/article_cdo/aid/335943/jewish/Chavah-Mother-of-All-Life.htm
Strong's Concordance
https://biblehub.com/library/bunyan/the_works_of_john_bunyan_volumes_1-3/a_discourse_upon_the_pharisee.htm
http://modeoflife.org/cain-and-abel-and-the-publican-and-the-pharisee-accounts-in-parallel/
https://digitalcommons.andrews.edu/cgi/viewcontent.cgi?article=2954&context=auss

Nice & Polite: What Would Jesus NOT Do?

So, being a good Christian means being super nice to others and using your manners, right? Wrong. Here's another episode (er... post) on things the Bible doesn't say!

Jesus was not always a nice guy.

Does this statement make you feel uncomfortable? If you've grown up on WWJD bracelets, you might be surprised that what He would do is a lot less politically correct than you thought. He never gave us an example of him being polite. He was not always well-mannered. He was always kind and loving - but not always nice. "What's the difference?" I hear you ask.

"A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.” Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.” He answered, “I was sent only to the lost sheep of Israel." The woman came and knelt before him. “Lord, help me!” she said. He replied, “It is not right to take the children’s bread and toss it to the dogs.” “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.” Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment." Matthew 15:21-28

Some like to avoid this verse because it speaks of a different Jesus than we're used to discussing, the one who welcomed children onto His lap and wept over friends' deaths. This Jesus essentially called a woman, pleading for help, a dog. Who is this man?!

Well, let's dive in. Do you remember that in the book of Matthew, there are two stories of Jesus and His disciples miraculously feeding an innumerable crowd? This verse is right in the middle. The first story of feeding describes 5000 people waiting to be fed where the disciples ask Jesus to send them away. Besides, there's not enough food to feed them all. Jesus simply states, "They do not need to go away. You give them something to eat." (Matthew 14:16) After everyone ate, there were only crumbs left, twelve basketfuls (twelve for the tribes of Israel).

Then, this woman states even dogs eat the crumbs that fall from the master's table (an allusion to Jesus' parables of the Kingdom of God being compared to a banquet, perhaps).

After, we get the story of the crowd, 4000 people strong. His disciples ask, "Where could we get enough bread in this remote place to feed such a crowd?" (Matthew 15:33) Again, everyone is fed, and this time there are seven basketfuls of crumbs left (seven is the number of completion, wholeness, the number of all nations).

The number of all nations. So, although this woman was a Canaanite and not a Hebrew, she was a feisty and determined individual whom Jesus actually rejoiced over. Jesus didn't just speak parables, He lived them, and this woman was the first example of a gentile being shown as worthy of salvation. Jesus was telling a parable of how the many nations, not just the Hebrews, would be saved, and He did it while being a bit mean.

“The Passover of the Jews was at hand, and Jesus went up to Jerusalem. In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers at their business. And making a whip of cords, he drove them all, with the sheep and oxen, out of the temple; and he poured out the coins of the money-changers and overturned their tables. And he told those who sold the pigeons, ‘Take these things away; you shall not make my Father’s house a house of trade.’” John 2:13-16

We can't forget Jesus' tirade at the temple. He was angry that they turned this sacred place, meant to be all about the relationship between God and humankind, and turned it into commercialism and greed.

This might give you a good idea of how He'd react to many modern-day "religious" swindlers.

He wasn't being nice when He yelled at merchants and "macgyvered" a whip to beat and chase people out of the area. However, He had a kind purpose and that was to preserve the sanctity of the temple. He acted out of love for the Father represented there and the true children of God who were there to worship.

"Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to. Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are...You blind guides! You strain out a gnat but swallow a camel...Thus you witness against yourselves, that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers. You serpents, you brood of vipers, how are you to escape being sentenced to hell?" Matthew 23:1-39

This is only part of the conversation between Jesus and the Pharisees, those revered at the time for their "holiness." They spent most of their energy trying to undermine and sabotage Jesus in anything He did. And I mean anything: eating corn with His disciples caused them to rain anger on His head.

Jesus has many names He calls the Pharisees, including hypocrites, children of hell, greedy, self-indulgent, whitewashed tombs, and many more. He sure wasn't being nice or polite.

He was warning them and others of the dangers of talking the talk but not walking the walk. They spoke many things of holiness while they ignored the poor, the sick, and "shut the door of the kingdoms of heaven in people's faces." (Matthew 23:13)

To be nice is to be pleasant or satisfactory to another person. To be kind is to be generous, sympathetic, or considerate. I believe being kind is innate while niceness is a social construct.

As Christians, we are called to be like Jesus. The world may desire nice, polite, well-mannered, and tolerant of evil. God does not. It's nice to be nice, but sometimes, we have to forgo our manners in order to be kind. It's good to be respectful, but it's more important to walk the walk of righteousness, standing up for what's right. If you must forgo respect to accomplish that, so be it.


Jesus wasn't always nice, and I guess that's called tough love.



Sources other than the Bible:

http://www.huffingtonpost.com/barbara-kay-lundblad/on-scripture-matthew-15-teaching-jesus_b_921497.html